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become bitter gall

  • 1 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    be in reference to location, persons, condition, or time, be
    of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8. Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 2 agriar

    v.
    1 to (turn) sour (vino, leche).
    2 to turn sour, to acidify, to make rancid, to sour.
    El limón agria la leche Lemon turns the milk sour.
    3 to embitter, to irritate, to gall, to rile.
    La represión agria a las personas Repression embitters people.
    * * *
    1 to sour
    2 figurado (persona) to embitter
    1 to turn sour
    * * *
    verb
    * * *
    1. VT
    1) (=avinagrar) to turn sour
    2) (fig) (=amargar) to sour; (=fastidiar) to vex, annoy
    2.
    See:
    * * *
    1.
    verbo transitivo <leche/vino> to sour; <carácter/persona> to make... bitter
    2.
    agriarse v pron leche/vino to turn o go sour; carácter/persona to become bitter o embittered
    * * *
    ----
    * agriarse = go + sour, turn + sour, sour.
    * * *
    1.
    verbo transitivo <leche/vino> to sour; <carácter/persona> to make... bitter
    2.
    agriarse v pron leche/vino to turn o go sour; carácter/persona to become bitter o embittered
    * * *
    * agriarse = go + sour, turn + sour, sour.
    * * *
    vt
    1 ‹leche/vino› to sour, to turn … sour
    2 ‹carácter/persona› to make … bitter
    1 «leche/vino» to turn o go sour
    2 «carácter/persona» to become bitter o embittered
    * * *

    agriar verbo transitivo
    1 to turn sour
    2 figurado to make bitter: su suegro le agrió el carácter, her father-in-law turned her into an embittered person
    * * *
    vt
    1. [vino, leche] to (turn) sour
    2. [carácter] to sour, to embitter;
    la úlcera le agrió el carácter his ulcer made him bad-tempered
    * * *
    <1b o
    1c> v/t fig
    sour, turn sour
    * * *
    agriar vt
    1) : to sour, to make sour
    2) : to embitter

    Spanish-English dictionary > agriar

  • 3 πικρός

    Grammatical information: adj.
    Meaning: `sharp, peaky, piercing, bitter, painful' (Il.; on the meaning Treu Von Homer zur Lyrik 78 a. 273).
    Compounds: Compp., e.g. πικρό-χολος `full of bitter gall' (Hp.), γλυκύ-πικρος `sweet-bitter' (Sapph.; Risch IF 59, 32).
    Derivatives: 1. Abstract: πικρ-ότης f. `sharpness, bitterness etc.' (IA.), - ία f. `id.' (D., Arist., hell.). 2. plantname: πικρ-άς, - ίς, - ίδιον (Arist., Thphr., Ps.-Dsc.); Strömberg Pfl.namen 63; - άς f. also `sour bottom' (pap. IIIa); - ίδιος as adj. `somewhat bitter' (Ath.). 3. verbs: a. πικρ-αίνομαι, - αίνω, also w. ἐκ-, ἐν-, παρα- a.o., `to become bitter, to embitter; to make bitter' (IA.) with - ασμός ( παρα-πικρός) m. `embitterment' (LXX, Ep. Hebr.), - αντικῶς adv. `in an embittering way' (S.E.); b. πικρ-όομαι, almost only with ἐκ-, `id.' (Hp., Arist., Thphr.) with - ωσις f. (Gal.); back formation ἔκπικρος `very bitter' (Arist.; Strömberg Prefix Studies 73); c. πικρ-άζομαι, - άζω, also w. ἐκ-, `id.' (S. E.). 4. substantivising πίκρα f. name of an antidote (Alex. Trall.). 5. PN Πρίκων m. (Eretria, Tanagra) with metathesis as in NGr. πρικός (Kretschmer Glotta 6, 304; diff. Bechtel KZ 45, 155).
    Origin: IE [Indo-European] [794] *piḱ-ro- `motley, painted'
    Etymology: With a Slav. word for `motley', e.g. ORuss. CSlav. pьstrъ formally identical: IE *piḱros, from a verb `sting, cut, embroider, paint' in Sk. piṃśáti (nasalpres.) `carve, cut to measure, ornament', Slav., e.g. OCS pьsati `write'; further cognates s. ποικίλος. -- With πικρός also some Indo-Iran. words have been identified: Pashto p(u)šǝī f. `kind of rhubarb, Rheum emodi' (Morgenstierne Sarūpa-Bhāratī [Hoshiarpur 1954] 1;), Skt. śilpá- `motley' (inverted from *piślá-; Tedesco Lang. 23, 383ff [?]). After Machek Zeitschr. f. Slawistik 1, 36 here also Slav. prikrь `disgusting, sour, sharp'; against this Vasmer Wb. s. príkryj.
    Page in Frisk: 2,535-536

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πικρός

  • 4 πικρία

    πικρία, ας, ἡ (πικρός; Demosth., Aristot. et al.; pap, LXX; TestSol 5:13; TestAbrA; TestLevi 11:7; TestNapht 2:8; ApcMos 24; Just., D. 120, 2)
    state of being bitter to the taste, bitterness (Theophr., CP 6, 10, 7; Plut., Mor. 897a), but used in imagery, of a βοτάνη πικρίαν ἔχουσα a plant that has a bitter taste GEg 252, 54 (Diog. L. 9, 80 πικρός is ‘inedible’ in contrast to ἐδώδιμος. Likew. Jos., Ant. 3, 30 πικρία=‘inedibility’). A reprehensible pers. is called χολὴ πικρίας= χολὴ πικρά (on the close connection of χολή w. πικρία s. Vett. Val. 249, 16; Dt 29:17; La 3:19; TestNapht 2:8) bitter gall Ac 8:23. ῥίζα πικρίας a bitter root, a root that bears bitter fruit Hb 12:15 (cp. Dt 29:17; Hippocr., Ep. 16, 4 τ. πικρὴν ῥίζαν ἐκκόψαι).
    state of being bitter in an affective sense, bitterness, animosity, anger, harshness fig. ext. of 1 (cp. Demosth. et al.; Bion of Borysthenes [III B.C.] in Diog. L. 4, 46 [of a slaveholder’s inhuman cruelty]; LXX, Philo); it is associated with ὀξυχολία Hm 5, 2, 4; 5, 2, 8; 6, 2, 5. ἐν π. γίνεσθαι become embittered m 5, 2, 2. ἐπιτάσσειν τινὶ ἐν π. give an order to someone harshly B 19:7; cp. D 4:10. W. θυμός, ὀργή al. (cp. Philo, Ebr. 223; Jos., Ant. 17, 148) in a list of vices Eph 4:31. τὸ στόμα ἀρᾶς καὶ πικρίας γέμει the mouth is full of curses and of bitter words Ro 3:14 (Ps 13:3; cp. 9:28. π. γέμειν as Philo, Migr. Abr. 36).—DELG s.v. πικρός. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πικρία

  • 5 ὁράω

    ὁράω (Hom.+) impf. 3 pl. ἑώρων (J 6:2 v.l. for ἐθεώρουν); pf. ἑώρακα and ἑόρακα (s. B-D-F §68), 3 pl. ἑώρακαν beside ἑόρακαν and ἑωράκασιν (Mlt-H. 221); plpf. ἑωράκειν Hv 2, 1, 3; fut. ὄψομαι, 2 sg. ὄψῃ (W-S. §13, 18). Pass.: 1 fut. ὀφθήσομαι; 1 aor. ὤφθην, by-form ὡράθην Ezk 12:12; 21:29; Da 1:15 Theod.; pf. 3 sing. ὦπται Ex 4:1, 5; Hv 3, 1, 2, inf. ὦφθαι or ἑωρᾶσθαι (Just.); plpf. 3 sg. ὦπτο. (Just.). In Byz. times there was an aor. mid. ὠψάμην (Lob. on Phryn. p. 734). There is a subjunctive form corresponding to this in one place in the NT, though not without a v.l.; it is ὄψησθε (v.l. ὄψεσθε) Lk 13:28. The functions of the aor. active are taken over by εἶδον and the forms belonging to it (s. εἶδον). βλέπω is, for the most part, used for the pres. and impf. On the use of ὁράω and βλέπω s. Reinhold p. 95ff.
    A. trans.
    to perceive by the eye, catch sight of, notice
    w. acc. of pers. Mt 28:7, 10; Mk 16:7; Lk 16:23; J 8:57; 9:37; 14:9; 16:16f, 19, 22; 20:18 (PPerkins, Int 46, ’92, 31–41), 25, 29; 1J 4:20a; Rv 1:7; AcPl Ha 6, 17; Κλαύδ̣ιε ὅ̣[ρα Παῦλον] 8, 1. θεὸν οὐδεὶς ἑώρακεν πώποτε (s. PGM 5, 101f of Osiris ὸ̔ν οὐδεὶς εἶδε πώποτε) J 1:18; cp. 6:46ab; 1J 4:20b (on seeing God and its impossibility for mortals s. WGrafBaudissin, ‘Gott schauen’ in d. atl. Rel.: ARW 18, 1915, 173–239; RBultmann, ZNW 29, 1930, 169–92; EFascher: Marb. Theol. Studien ’31, 1, 41–77).—Also of the perception of personal beings that become visible in a transcendent manner (UPZ 78, 8 [159 B.C.] of a dream in the Sarapeum ὁρῶ τ. διδύμας; 69, 6; Just., D. 115, 3), of the vision of Christ that Paul had 1 Cor 9:1. The acc. is to be supplied fr. the context Hb 11:27; 1 Pt 1:8. W. acc. of the ptc. (B-D-F §416, 1; Rob. 1123.—UPZ 69, 6 [152 B.C.] ὁρῶ ἐν τῷ ὕπνῳ τὸν Μενέδημον ἀντικείμενον ἡμῖν; Ex 2:11, 13; TestJob 26, 6; ParJer 9:20; GrBar 1:3; Philo, Leg. All. 3, 38; Just., A I, 10, 1 al.) ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον Mt 24:30; Mk 13:26; Lk 21:27. ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον Mk 14:62 (NPerrin, The End-product of the Christian Pesher Trad., NTS 12, ’66, 150–55).
    w. acc. of thing ὀπτασίαν ὁρ. see a vision (s. ὀπτασία 1.—SIG 1169, 6; UPZ 68, 6 [152 B.C.] ἐνύπνια ὁρῶ πονηρά) Lk 1:22; 24:23. ὁράσεις Ac 2:17 (Jo 3:1). ταῦτα Lk 23:49. πάντα J 4:45. σημεῖα 6:2 v.l. (for ἐθεώρουν). S. also Hv 3, 2, 4. W. acc. of the ptc. (SIG 685, 75; 1169, 15; Ex 33:10; TestJob 37:8; Just., A I, 53, 9 al.) τὸν οὐρανὸν ἀνεῳγότα J 1:51.—Hv 3, 8, 9. W. attraction of the relative ὧν=τούτων ἅ Lk 9:36; Ac 22:15. The attraction may be due to colloq. breviloquence in μάρτυρα ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι a witness to the things in which you saw me and to those in which I shall appear to you Ac 26:16b (difft. MDibelius, Aufsätze zur Apostelgeschichte, ed. HGreeven ’51, 83). Of God τ. πάντα ὁρᾷ PtK 2 p. 13, 24 (Ar. 4, 1; cp. 13, 8).—ὁρ. is a favorite word w. J, when he speaks of that which the preëxistent Son saw when he was with the Father (JSchneider, D. Christusschau des Joh.-ev. ’35; difft. LBrun, D. Gottesschau des joh. Christus: SymbOsl 5, 1927, 1–22) ὸ̔ ἑώρακεν J 3:32; cp. vs. 11. ἃ ἑώρακα παρὰ τῷ πατρί 8:38 (since this deals w. witness and speaking, the ‘perceiving’ could be thought of as ‘hearing’; what is heard is interpreted as an event. Cp. Diod S 13, 28, 5 ὁρᾷς;=do you hear [the outcry]?; schol. on Nicander, Ther. 165 ὁρῶ οἷα λέγεις; Polyaenus 7, 14, 2; Ex 20:18 λαὸς ἑώρα τὴν φωνήν, 22; Dt 4:9; also Philo, Migr. Abr. 47; SibOr 8, 125 βρυγμὸν ὁρ.). Of that which the apostolic witnesses saw of Christ 1J 1:1–3. Abs. ὁ ἑωρακώς the eye-witness J 19:35.
    ὁρ. τὸ πρόσωπόν τινος as a periphrasis for see someone (cp. Gen 43:3, 5; 46:30) Ac 20:25; Col 2:1. ὁρ. το πρόσωπον τοῦ θεοῦ (=רָאָה אֶת־פְּנֵי י״י) Rv 22:4 (πρόσωπον 1bα). ὁρ. τὴν δόξαν τοῦ θεοῦ (=רָאָה אֶת־כְּבוֹד י״י) see the majesty of God (Is 66:18f; GkBar 6:12 al.) J 11:40. Simply ὁρ. τὸν θεόν see God Mt 5:8. ὀψόμεθα αὐτὸν καθώς ἐστιν 1J 3:2 (Maximus Tyr. 11, 11a τὸ μὲν ὅλον ὄψει τ. θεὸν τότε, ἐπειδὰν πρὸς αὐτὸν καλῇ). ὁρ. τὸν κύριον Hb 12:14.—On ἃ ἑόρακεν ἐμβατεύων Col 2:18 s. ἐμβατεύω.
    pass. in act. sense become visible, appear (Ael. Aristid. 51, 22 K.=27 p. 539 D.: ὤφθη τοιάδε; LXX) abs. Rv 11:19; 12:1, 3. τινί to someone Ac 2:3. ὅραμα διὰ νυκτὸς τ. Παύλῳ ὤφθη a vision appeared to Paul at night 16:9 (Jos., Ant. 2, 70 τὰ διὰ νυκτὸς ὀφθέντα).—Of pers. who appear in a natural way (Appian, Syr. 21 §96 ὤφθησαν=they made an appearance, Bell. Civ. 2, 130 §542; UPZ 145, 5 [164 B.C.]; 3 Km 3:16 ὤφθησαν δύο γυναῖκες τῷ βασιλεῖ) (Μωϋσῆς) ὤφθη αὐτοῖς Ac 7:26. Mostly of beings that make their appearance in a transcendent manner, almost always w. dat. of the pers. to whom they appear: God (Gen 12:7; 17:1 [cp. 1QapGen 22:27 God appears to Abraham]; PGM 4, 3090 ἕως ὁ θεός σοι ὀφθῇ; ParJer 7:20; Just., D. 56, 4 al.) Ac 7:2. Angels (Ex 3:2; Judg 6:12) Lk 1:11; 22:43 (LBrun, ZNW 32, ’33, 265–76); Ac 7:30, 35. Moses and Elijah Mt 17:3; Mk 9:4; Lk 9:31 (without the dat. in this pass.: ὀφθέντες ἐν δόξῃ). The risen Christ Lk 24:34; Ac 9:17; 13:31; 26:16a; 1 Cor 15:5–8 (cp. Ox 1 verso, 13; Unknown Sayings, 69–71); 1 Ti 3:16 (ὤφθη ἀγγέλοις: the triumphant Christ appears to the angelic powers); Hb 9:28 (Christ at his Second Coming).—οὐκ ἔτι σοι ὀφθήσεται it will be seen by you no longer (of evil desire) Hm 12, 2, 4 (Antig. Car. 11 ὁρᾶται=there is; Aristot. in Apollon. Paradox. 39 ὄφις ὤφθη=there was a snake).
    to see someone in the course of making a friendly call, visit (1 Km 20:29; JosAs 22:3) ὄψομαι ὑμᾶς Hb 13:23.
    to experience a condition or event, experience, witness (cp. POxy 120, 4f τινὰ ὁρῶντα αἱαυτὸν [= ἑαυτὸν] ἐν δυστυχίᾳ; JosAs 6:5 τί … ἐγὼ ὄψομαι ἡ ταλαίπωρο; s. also Just., D. 61, 2) Lk 17:22 (s. εἶδον 4). ζωήν J 3:36 (cp. Lycophron 1019 βίον; Ps 88:49 θάνατον). μείζω τούτων 1:50. ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ Lk 3:6 (Is 40:5).
    to be mentally or spiritually perceptive, perceive (Polystrat. p. 5 ὁρ. τῷ λογισμῷ; Simplicius, In Epict. p. 110, 47 Düb. τὸ ἀληθές), fig. ext. of 1:
    sensory aspect felt: w. acc. of the ptc. (Diod S 2, 16, 5; 4, 40, 2; Appian, Syr. 14 §55, Bell. Civ. 2, 14 §50; PHib 44, 4 [253 B.C.] ὁρῶντες δέ σε καταραθυμοῦντα; 4 Macc 4:24; 9:30; Jos., Vi. 373 ὄντα με ὁρ.; Just., A I, 43, 5; Ath. 2, 3) notice, perceive, understand εἰς χολὴν πικρίας … ὁρῶ σε ὄντα I perceive that you have fallen into the gall of bitterness (i.e. bitter jealousy) Ac 8:23. οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα we do not yet see everything subjected to him Hb 2:8. W. acc. and inf. foll. Dg 1. W. ὅτι foll. (M. Ant. 9, 27, 2; Philo, Migr. Abr. 46; Just., D. 23, 3 al.) Js 2:24; 1 Cl 12:8; 23:4; 44:6. W. indir. quest foll. 1 Cl 16:17; 41:4; 50:1; 15:8; Dg 7:8. W. direct discourse foll. ὁρᾶτε 1 Cl 4:7.
    w. focus on cognitive aspect: look at or upon ὄψονται οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ they who have never been told of (Christ) shall look upon him Ro 15:21 (Is 52:15).— Consider ὅρα τοῦ ἀγγέλου τῆς πονηρίας τὰ ἔργα Hm 6, 2, 4.— Become conscious of ὁ κακοποιῶν οὐχ ἐώρακεν τ. θεόν 3J 11. Cp. 1J 3:6.
    B. intr.
    to fix one’s gaze, look εἴς τινα on or at someone (Il. 24, 633; Od. 20, 373; Just., D. 112, 1) J 19:37 (s. ἐκκεντέω). ἄνω ὁρᾶν Dg 10:2 (cp. Cicero, De Natura Deorum 2, 140; Ovid, Matamorphoses 1, 85; other reff. EBlakeney, The Epistle to Diognetus ’43, 77f).
    to be alert or on guard, pay attention, see to it that foll. by μή and the aor. subj. (Diod S 27, 17, 3 ὁρᾶτε μήποτε ποιήσωμεν; Epict., Ench. 19, 2; Lucian, Dial. Deor. 8, 2; BGU 37, 5 [50 A.D.]; POxy 532, 15 ὅρα μὴ ἄλλως πράξῃς; 531, 9 ὅρα μηδενὶ ἀνθρώπων προσκρούσῃς.—B-D-F §364, 3) Mt 8:4; 18:10; Mk 1:44; 1 Th 5:15; 1 Cl 21:1; D 6:1.—W. μή and impv. (B-D-F §461, 1; Rob. 996) Mt 9:30; 24:6.—Elliptically (B-D-F §480, 5; Rob. 949) ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.—Used w. ἀπό τινος look out for someth. (B-D-F §149; Rob. 472) ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων look out (for) and be on your guard against the yeast of the Pharisees Mt 16:6. ὁράτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρ. Mk 8:15. ὁράτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας Lk 12:15.
    to accept responsibility for causing someth. to happen, look, see to, take care σὺ ὄψῃ see to that yourself! that’s your affair! Mt 27:4 (Men., Epitr. 493 S. [317 Kö.]; cp. the response of Titus and declaration of innocence at the time of Jerusalem’s destruction Jos., Bell. 6, 215); cp. vs. 24; Ac 18:15 (on this Latinism = videris s. DHesseling in B-D-F §362; Rob. 109f). Impv. followed by imperatival fut. ὅρα ποιήσεις πάντα see to it that you do everything Hb 8:5 (Ex 25:40; cp. 4:21). Foll. by indir. quest. (Ael. Aristid. 45 p. 121 D.: ὅρα τί ποιεῖς) ὅρα τί μέλλεις ποιεῖν take care what you are doing Ac 22:26 v.l.—B. 1042. Schmidt, Syn. I 244–70. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁράω

  • 6 поднимать на ноги

    I
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. поднимать на ноги кого [subj: human or nouns denoting a substance with a therapeutic effect]
    to cure s.o.:
    - X поставил Y-а на ноги X put <got, set> Y back on Y's feet.
         ♦ Мои приятели были воплощением здоровья, но материнский глаз нашёл в них какую-то перемену к худшему; обо мне же и говорить не приходится; меня сразу объявили заморышем, которого необходимо как можно скорее поставить на ноги (Лившиц 1). My friends were the picture of health, but the maternal eye saw a change for the worse in them; not to mention me - I was declared immediately to be a weakling who had to be put back on his feet as soon as possible (1a).
    2. поднимать на ноги кого [subj: human; more often last van]
    to help s.o. become self-sufficient in life (usu. in refer, to rearing one's child):
    - X поставил Y-а на ноги X put <set, got> Y on Y's feet;
    - X helped Y find Y's feet.
         ♦ [Ксения:] Ты - старый наш слуга, тебя батюшка мой на ноги поставил, ты обо мне подумай... (Горький 2). [К.:] Youyou're an old servant of ours, my father put you on your feet - think about me... (2b).
         ♦ Много горьких жалоб услыхала тесная комната на седьмом этаже... То не хватало денег на ведёрко угля, и дети мёрзли, то протирались штанишки Жано, то надо было купить задачник Аннет. Она всё же поставила детей на ноги (Эренбург 4). Many bitter complaints were heard in the poky little room on the sixth storey.... At times there was not enough money for a bucket of coal and the children froze; or else Jeannot's trousers were worn out or an exercise-book had to be bought for Annette. But she managed to set the children on their feet (4a).
         ♦ Он станет теперь совсем одинок. А у него теперь шестеро детей. И лавка на руках, и поднимай на ноги всю ораву (Булгаков 5). [context transl] Now he would be altogether alone. And he had six children. And the shop was on his hands, and the upbringing of all the children (5a).
    3. поднимать на ноги что [subj: human or collect; obj: collect]
    to strengthen sth., make sth. more solid, independent, capable of functioning productively (again):
    - X поставил Y на ноги X put (got, set) Y (back) on Y's feet (again).
         ♦ " Это [генерал Корнилов] кристальной честности человек, и только он один в состоянии поставить Россию на ноги" (Шолохов 3). " Не [General Kornilov] is a man of perfect integrity and he alone is capable of putting Russia on her feet again" (3a).
    II
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. поднимать на ноги кого-что [subj: human or a noun denoting a sound (variants поднимать (подымать)/поднять only)]
    to awaken some person or group of people:
    - X поднял Y-ов на ноги X got (woke) Ys up;
    - X got Ys out of bed (out of their beds).
         ♦ "Заявляетесь ночью в пьяном виде, поднимаете на ноги весь дом, и у вас ещё хватает совести повышать на меня голос..." (Максимов 1). "You roll up drunk in the middle of the night, you wake up the whole house, and still you have the gall to raise your voice to me" (1a).
         ♦ Собаки залаяли. Значит, жена тревожит, поднимает боранлинцев на ноги (Айтматов 2). The dogs were barking...so evidently his wife was busy spreading the news and getting the people of Boranly out of their beds (2a).
    2. поднимать на ноги кого-что [subj: human; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv fut]
    to make s.o. act energetically:
    - X поднял Y-а на ноги X roused Y;
    - [in limited contexts] X had Y (out) doing sth.
         ♦ "Боже мой, без двадцати двенадцать! Мама, наверное, с ума сошла. Я обещала быть к ужину..." - "Может, все-таки останешься?" - "Нет, что ты! Она подымет на ноги всю московскую милицию!" (Ерофеев 3). "Oh my God, its twenty of twelve! Mama's probably crazy with worry. I promised to be home for supper...." "You don't think you could stay?" "No, its out of the question! She'd have the whole Moscow police force out looking for me!" (3a).
    3. поднимать на ноги кого-что [subj: human or abstr; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv]
    to agitate, disturb, arouse s.o. (usu. a group of people):
    - X поднял на ноги Y-ов X created a commotion among Ys;
    - X stirred Ys up.
         ♦ Слух о мобилизации поднял всех на ноги. The rumor about mobilization stirred everyone up.
         ♦ Одиннадцатого октября, в тот самый день, когда в главной квартире всё было поднято на ноги известием о поражении Мака, в штабе эскадрона походная жизнь спокойно шла по-старому (Толстой 4). [context transl] On the eighth of October, the day when at headquarters all was in a turmoil over the news of Mack's defeat, the camp life of the officers in this squadron was quietly proceeding as usual (4a).

    Большой русско-английский фразеологический словарь > поднимать на ноги

  • 7 поднять на ноги

    I
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. поднять на ноги кого [subj: human or nouns denoting a substance with a therapeutic effect]
    to cure s.o.:
    - X поставил Y-а на ноги X put <got, set> Y back on Y's feet.
         ♦ Мои приятели были воплощением здоровья, но материнский глаз нашёл в них какую-то перемену к худшему; обо мне же и говорить не приходится; меня сразу объявили заморышем, которого необходимо как можно скорее поставить на ноги (Лившиц 1). My friends were the picture of health, but the maternal eye saw a change for the worse in them; not to mention me - I was declared immediately to be a weakling who had to be put back on his feet as soon as possible (1a).
    2. поднять на ноги кого [subj: human; more often last van]
    to help s.o. become self-sufficient in life (usu. in refer, to rearing one's child):
    - X поставил Y-а на ноги X put <set, got> Y on Y's feet;
    - X helped Y find Y's feet.
         ♦ [Ксения:] Ты - старый наш слуга, тебя батюшка мой на ноги поставил, ты обо мне подумай... (Горький 2). [К.:] Youyou're an old servant of ours, my father put you on your feet - think about me... (2b).
         ♦ Много горьких жалоб услыхала тесная комната на седьмом этаже... То не хватало денег на ведёрко угля, и дети мёрзли, то протирались штанишки Жано, то надо было купить задачник Аннет. Она всё же поставила детей на ноги (Эренбург 4). Many bitter complaints were heard in the poky little room on the sixth storey.... At times there was not enough money for a bucket of coal and the children froze; or else Jeannot's trousers were worn out or an exercise-book had to be bought for Annette. But she managed to set the children on their feet (4a).
         ♦ Он станет теперь совсем одинок. А у него теперь шестеро детей. И лавка на руках, и поднимай на ноги всю ораву (Булгаков 5). [context transl] Now he would be altogether alone. And he had six children. And the shop was on his hands, and the upbringing of all the children (5a).
    3. поднять на ноги что [subj: human or collect; obj: collect]
    to strengthen sth., make sth. more solid, independent, capable of functioning productively (again):
    - X поставил Y на ноги X put (got, set) Y (back) on Y's feet (again).
         ♦ " Это [генерал Корнилов] кристальной честности человек, и только он один в состоянии поставить Россию на ноги" (Шолохов 3). " Не [General Kornilov] is a man of perfect integrity and he alone is capable of putting Russia on her feet again" (3a).
    II
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. поднять на ноги кого-что [subj: human or a noun denoting a sound (variants поднимать (подымать)/поднять only)]
    to awaken some person or group of people:
    - X поднял Y-ов на ноги X got (woke) Ys up;
    - X got Ys out of bed (out of their beds).
         ♦ "Заявляетесь ночью в пьяном виде, поднимаете на ноги весь дом, и у вас ещё хватает совести повышать на меня голос..." (Максимов 1). "You roll up drunk in the middle of the night, you wake up the whole house, and still you have the gall to raise your voice to me" (1a).
         ♦ Собаки залаяли. Значит, жена тревожит, поднимает боранлинцев на ноги (Айтматов 2). The dogs were barking...so evidently his wife was busy spreading the news and getting the people of Boranly out of their beds (2a).
    2. поднять на ноги кого-что [subj: human; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv fut]
    to make s.o. act energetically:
    - X поднял Y-а на ноги X roused Y;
    - [in limited contexts] X had Y (out) doing sth.
         ♦ "Боже мой, без двадцати двенадцать! Мама, наверное, с ума сошла. Я обещала быть к ужину..." - "Может, все-таки останешься?" - "Нет, что ты! Она подымет на ноги всю московскую милицию!" (Ерофеев 3). "Oh my God, its twenty of twelve! Mama's probably crazy with worry. I promised to be home for supper...." "You don't think you could stay?" "No, its out of the question! She'd have the whole Moscow police force out looking for me!" (3a).
    3. поднять на ноги кого-что [subj: human or abstr; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv]
    to agitate, disturb, arouse s.o. (usu. a group of people):
    - X поднял на ноги Y-ов X created a commotion among Ys;
    - X stirred Ys up.
         ♦ Слух о мобилизации поднял всех на ноги. The rumor about mobilization stirred everyone up.
         ♦ Одиннадцатого октября, в тот самый день, когда в главной квартире всё было поднято на ноги известием о поражении Мака, в штабе эскадрона походная жизнь спокойно шла по-старому (Толстой 4). [context transl] On the eighth of October, the day when at headquarters all was in a turmoil over the news of Mack's defeat, the camp life of the officers in this squadron was quietly proceeding as usual (4a).

    Большой русско-английский фразеологический словарь > поднять на ноги

  • 8 подымать на ноги

    I
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. подымать на ноги кого [subj: human or nouns denoting a substance with a therapeutic effect]
    to cure s.o.:
    - X поставил Y-а на ноги X put <got, set> Y back on Y's feet.
         ♦ Мои приятели были воплощением здоровья, но материнский глаз нашёл в них какую-то перемену к худшему; обо мне же и говорить не приходится; меня сразу объявили заморышем, которого необходимо как можно скорее поставить на ноги (Лившиц 1). My friends were the picture of health, but the maternal eye saw a change for the worse in them; not to mention me - I was declared immediately to be a weakling who had to be put back on his feet as soon as possible (1a).
    2. подымать на ноги кого [subj: human; more often last van]
    to help s.o. become self-sufficient in life (usu. in refer, to rearing one's child):
    - X поставил Y-а на ноги X put <set, got> Y on Y's feet;
    - X helped Y find Y's feet.
         ♦ [Ксения:] Ты - старый наш слуга, тебя батюшка мой на ноги поставил, ты обо мне подумай... (Горький 2). [К.:] Youyou're an old servant of ours, my father put you on your feet - think about me... (2b).
         ♦ Много горьких жалоб услыхала тесная комната на седьмом этаже... То не хватало денег на ведёрко угля, и дети мёрзли, то протирались штанишки Жано, то надо было купить задачник Аннет. Она всё же поставила детей на ноги (Эренбург 4). Many bitter complaints were heard in the poky little room on the sixth storey.... At times there was not enough money for a bucket of coal and the children froze; or else Jeannot's trousers were worn out or an exercise-book had to be bought for Annette. But she managed to set the children on their feet (4a).
         ♦ Он станет теперь совсем одинок. А у него теперь шестеро детей. И лавка на руках, и поднимай на ноги всю ораву (Булгаков 5). [context transl] Now he would be altogether alone. And he had six children. And the shop was on his hands, and the upbringing of all the children (5a).
    3. подымать на ноги что [subj: human or collect; obj: collect]
    to strengthen sth., make sth. more solid, independent, capable of functioning productively (again):
    - X поставил Y на ноги X put (got, set) Y (back) on Y's feet (again).
         ♦ " Это [генерал Корнилов] кристальной честности человек, и только он один в состоянии поставить Россию на ноги" (Шолохов 3). " Не [General Kornilov] is a man of perfect integrity and he alone is capable of putting Russia on her feet again" (3a).
    II
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. подымать на ноги кого-что [subj: human or a noun denoting a sound (variants поднимать (подымать)/поднять only)]
    to awaken some person or group of people:
    - X поднял Y-ов на ноги X got (woke) Ys up;
    - X got Ys out of bed (out of their beds).
         ♦ "Заявляетесь ночью в пьяном виде, поднимаете на ноги весь дом, и у вас ещё хватает совести повышать на меня голос..." (Максимов 1). "You roll up drunk in the middle of the night, you wake up the whole house, and still you have the gall to raise your voice to me" (1a).
         ♦ Собаки залаяли. Значит, жена тревожит, поднимает боранлинцев на ноги (Айтматов 2). The dogs were barking...so evidently his wife was busy spreading the news and getting the people of Boranly out of their beds (2a).
    2. подымать на ноги кого-что [subj: human; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv fut]
    to make s.o. act energetically:
    - X поднял Y-а на ноги X roused Y;
    - [in limited contexts] X had Y (out) doing sth.
         ♦ "Боже мой, без двадцати двенадцать! Мама, наверное, с ума сошла. Я обещала быть к ужину..." - "Может, все-таки останешься?" - "Нет, что ты! Она подымет на ноги всю московскую милицию!" (Ерофеев 3). "Oh my God, its twenty of twelve! Mama's probably crazy with worry. I promised to be home for supper...." "You don't think you could stay?" "No, its out of the question! She'd have the whole Moscow police force out looking for me!" (3a).
    3. подымать на ноги кого-что [subj: human or abstr; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv]
    to agitate, disturb, arouse s.o. (usu. a group of people):
    - X поднял на ноги Y-ов X created a commotion among Ys;
    - X stirred Ys up.
         ♦ Слух о мобилизации поднял всех на ноги. The rumor about mobilization stirred everyone up.
         ♦ Одиннадцатого октября, в тот самый день, когда в главной квартире всё было поднято на ноги известием о поражении Мака, в штабе эскадрона походная жизнь спокойно шла по-старому (Толстой 4). [context transl] On the eighth of October, the day when at headquarters all was in a turmoil over the news of Mack's defeat, the camp life of the officers in this squadron was quietly proceeding as usual (4a).

    Большой русско-английский фразеологический словарь > подымать на ноги

  • 9 поставить на ноги

    I
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. поставить на ноги кого [subj: human or nouns denoting a substance with a therapeutic effect]
    to cure s.o.:
    - X поставил Y-а на ноги X put <got, set> Y back on Y's feet.
         ♦ Мои приятели были воплощением здоровья, но материнский глаз нашёл в них какую-то перемену к худшему; обо мне же и говорить не приходится; меня сразу объявили заморышем, которого необходимо как можно скорее поставить на ноги (Лившиц 1). My friends were the picture of health, but the maternal eye saw a change for the worse in them; not to mention me - I was declared immediately to be a weakling who had to be put back on his feet as soon as possible (1a).
    2. поставить на ноги кого [subj: human; more often last van]
    to help s.o. become self-sufficient in life (usu. in refer, to rearing one's child):
    - X поставил Y-а на ноги X put <set, got> Y on Y's feet;
    - X helped Y find Y's feet.
         ♦ [Ксения:] Ты - старый наш слуга, тебя батюшка мой на ноги поставил, ты обо мне подумай... (Горький 2). [К.:] Youyou're an old servant of ours, my father put you on your feet - think about me... (2b).
         ♦ Много горьких жалоб услыхала тесная комната на седьмом этаже... То не хватало денег на ведёрко угля, и дети мёрзли, то протирались штанишки Жано, то надо было купить задачник Аннет. Она всё же поставила детей на ноги (Эренбург 4). Many bitter complaints were heard in the poky little room on the sixth storey.... At times there was not enough money for a bucket of coal and the children froze; or else Jeannot's trousers were worn out or an exercise-book had to be bought for Annette. But she managed to set the children on their feet (4a).
         ♦ Он станет теперь совсем одинок. А у него теперь шестеро детей. И лавка на руках, и поднимай на ноги всю ораву (Булгаков 5). [context transl] Now he would be altogether alone. And he had six children. And the shop was on his hands, and the upbringing of all the children (5a).
    3. поставить на ноги что [subj: human or collect; obj: collect]
    to strengthen sth., make sth. more solid, independent, capable of functioning productively (again):
    - X поставил Y на ноги X put (got, set) Y (back) on Y's feet (again).
         ♦ " Это [генерал Корнилов] кристальной честности человек, и только он один в состоянии поставить Россию на ноги" (Шолохов 3). " Не [General Kornilov] is a man of perfect integrity and he alone is capable of putting Russia on her feet again" (3a).
    II
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. поставить на ноги кого-что [subj: human or a noun denoting a sound (variants поднимать (подымать)/поднять only)]
    to awaken some person or group of people:
    - X поднял Y-ов на ноги X got (woke) Ys up;
    - X got Ys out of bed (out of their beds).
         ♦ "Заявляетесь ночью в пьяном виде, поднимаете на ноги весь дом, и у вас ещё хватает совести повышать на меня голос..." (Максимов 1). "You roll up drunk in the middle of the night, you wake up the whole house, and still you have the gall to raise your voice to me" (1a).
         ♦ Собаки залаяли. Значит, жена тревожит, поднимает боранлинцев на ноги (Айтматов 2). The dogs were barking...so evidently his wife was busy spreading the news and getting the people of Boranly out of their beds (2a).
    2. поставить на ноги кого-что [subj: human; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv fut]
    to make s.o. act energetically:
    - X поднял Y-а на ноги X roused Y;
    - [in limited contexts] X had Y (out) doing sth.
         ♦ "Боже мой, без двадцати двенадцать! Мама, наверное, с ума сошла. Я обещала быть к ужину..." - "Может, все-таки останешься?" - "Нет, что ты! Она подымет на ноги всю московскую милицию!" (Ерофеев 3). "Oh my God, its twenty of twelve! Mama's probably crazy with worry. I promised to be home for supper...." "You don't think you could stay?" "No, its out of the question! She'd have the whole Moscow police force out looking for me!" (3a).
    3. поставить на ноги кого-что [subj: human or abstr; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv]
    to agitate, disturb, arouse s.o. (usu. a group of people):
    - X поднял на ноги Y-ов X created a commotion among Ys;
    - X stirred Ys up.
         ♦ Слух о мобилизации поднял всех на ноги. The rumor about mobilization stirred everyone up.
         ♦ Одиннадцатого октября, в тот самый день, когда в главной квартире всё было поднято на ноги известием о поражении Мака, в штабе эскадрона походная жизнь спокойно шла по-старому (Толстой 4). [context transl] On the eighth of October, the day when at headquarters all was in a turmoil over the news of Mack's defeat, the camp life of the officers in this squadron was quietly proceeding as usual (4a).

    Большой русско-английский фразеологический словарь > поставить на ноги

  • 10 ставить на ноги

    I
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. ставить на ноги кого [subj: human or nouns denoting a substance with a therapeutic effect]
    to cure s.o.:
    - X поставил Y-а на ноги X put <got, set> Y back on Y's feet.
         ♦ Мои приятели были воплощением здоровья, но материнский глаз нашёл в них какую-то перемену к худшему; обо мне же и говорить не приходится; меня сразу объявили заморышем, которого необходимо как можно скорее поставить на ноги (Лившиц 1). My friends were the picture of health, but the maternal eye saw a change for the worse in them; not to mention me - I was declared immediately to be a weakling who had to be put back on his feet as soon as possible (1a).
    2. ставить на ноги кого [subj: human; more often last van]
    to help s.o. become self-sufficient in life (usu. in refer, to rearing one's child):
    - X поставил Y-а на ноги X put <set, got> Y on Y's feet;
    - X helped Y find Y's feet.
         ♦ [Ксения:] Ты - старый наш слуга, тебя батюшка мой на ноги поставил, ты обо мне подумай... (Горький 2). [К.:] Youyou're an old servant of ours, my father put you on your feet - think about me... (2b).
         ♦ Много горьких жалоб услыхала тесная комната на седьмом этаже... То не хватало денег на ведёрко угля, и дети мёрзли, то протирались штанишки Жано, то надо было купить задачник Аннет. Она всё же поставила детей на ноги (Эренбург 4). Many bitter complaints were heard in the poky little room on the sixth storey.... At times there was not enough money for a bucket of coal and the children froze; or else Jeannot's trousers were worn out or an exercise-book had to be bought for Annette. But she managed to set the children on their feet (4a).
         ♦ Он станет теперь совсем одинок. А у него теперь шестеро детей. И лавка на руках, и поднимай на ноги всю ораву (Булгаков 5). [context transl] Now he would be altogether alone. And he had six children. And the shop was on his hands, and the upbringing of all the children (5a).
    3. ставить на ноги что [subj: human or collect; obj: collect]
    to strengthen sth., make sth. more solid, independent, capable of functioning productively (again):
    - X поставил Y на ноги X put (got, set) Y (back) on Y's feet (again).
         ♦ " Это [генерал Корнилов] кристальной честности человек, и только он один в состоянии поставить Россию на ноги" (Шолохов 3). " Не [General Kornilov] is a man of perfect integrity and he alone is capable of putting Russia on her feet again" (3a).
    II
    ПОДНИМАТЬ < ПОДЫМАТЬ>/ПОДНЯТЬ <СТАВИТЬ/ПОСТАВИТЬ> НА НОГИ
    [VP]
    =====
    1. ставить на ноги кого-что [subj: human or a noun denoting a sound (variants поднимать (подымать)/поднять only)]
    to awaken some person or group of people:
    - X поднял Y-ов на ноги X got (woke) Ys up;
    - X got Ys out of bed (out of their beds).
         ♦ "Заявляетесь ночью в пьяном виде, поднимаете на ноги весь дом, и у вас ещё хватает совести повышать на меня голос..." (Максимов 1). "You roll up drunk in the middle of the night, you wake up the whole house, and still you have the gall to raise your voice to me" (1a).
         ♦ Собаки залаяли. Значит, жена тревожит, поднимает боранлинцев на ноги (Айтматов 2). The dogs were barking...so evidently his wife was busy spreading the news and getting the people of Boranly out of their beds (2a).
    2. ставить на ноги кого-что [subj: human; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv fut]
    to make s.o. act energetically:
    - X поднял Y-а на ноги X roused Y;
    - [in limited contexts] X had Y (out) doing sth.
         ♦ "Боже мой, без двадцати двенадцать! Мама, наверное, с ума сошла. Я обещала быть к ужину..." - "Может, все-таки останешься?" - "Нет, что ты! Она подымет на ноги всю московскую милицию!" (Ерофеев 3). "Oh my God, its twenty of twelve! Mama's probably crazy with worry. I promised to be home for supper...." "You don't think you could stay?" "No, its out of the question! She'd have the whole Moscow police force out looking for me!" (3a).
    3. ставить на ноги кого-что [subj: human or abstr; obj: human pl or collect; more often variants поднимать (подымать)/поднять; usu. pfv]
    to agitate, disturb, arouse s.o. (usu. a group of people):
    - X поднял на ноги Y-ов X created a commotion among Ys;
    - X stirred Ys up.
         ♦ Слух о мобилизации поднял всех на ноги. The rumor about mobilization stirred everyone up.
         ♦ Одиннадцатого октября, в тот самый день, когда в главной квартире всё было поднято на ноги известием о поражении Мака, в штабе эскадрона походная жизнь спокойно шла по-старому (Толстой 4). [context transl] On the eighth of October, the day when at headquarters all was in a turmoil over the news of Mack's defeat, the camp life of the officers in this squadron was quietly proceeding as usual (4a).

    Большой русско-английский фразеологический словарь > ставить на ноги

  • 11 şap

    ,-pı chem. alum. Ş- Denizi the Red Sea. - gibi very salty. - gibi kalmak/donmak to be dumbfounded. - hastalığı foot-and-mouth disease, hoof-and-mouth disease. - kayışı very tough leather strap. - kesilmek 1. to become as bitter as gall (in taste). 2. to be dumbfounded. -a oturmak to get in a quandary, get in a pickle. -a sokmak /ı/ to put (someone) in a very difficult position, make things difficult for (someone).

    Saja Türkçe - İngilizce Sözlük > şap

См. также в других словарях:

  • gall — gall1 [gôl] n. [ME galle < OE (Anglian) galla (WS gealla), akin to Ger galle < IE base * ĝhel , to shine, YELLOW > L fel, gall, Gr cholē, bile] 1. BILE (sense 1) 2. Archaic the gallbladder 3. something that is bitter or distasteful …   English World dictionary

  • gall — gall1 /gawl/, n. 1. impudence; effrontery. 2. bile, esp. that of an animal. 3. something bitter or severe. 4. bitterness of spirit; rancor. 5. gall and wormwood, bitterness of spirit; deep resentment. [bef. 900; ME; OE galla, gealla; c. G Galle;… …   Universalium

  • gall — I [[t]gɔl[/t]] n. 1) audacity; impudence; effrontery 2) zool. bile 1) 3) something bitter or severe 4) bitterness of spirit; rancor • Etymology: bef. 900; OE galla, gealla, c. OHG galla; akin to L fel, Gk cholḗ gall, bile II gall [[t]gɔl[/t]] v.… …   From formal English to slang

  • gall — I. noun Etymology: Middle English, from Old English gealla; akin to Greek cholē, cholos gall, wrath, Old English geolu yellow more at yellow Date: before 12th century 1. a. bile; especially bile obtained from an animal and used in the arts or… …   New Collegiate Dictionary

  • Rosales — ▪ plant order Introduction  the rose order of dicotyledonous flowering plants, containing 9 families, 261 genera, and more than 7,700 species. Rosales, which is in the Rosid I group among the core eudicots, is related to other orders with members …   Universalium

  • biblical literature — Introduction       four bodies of written works: the Old Testament writings according to the Hebrew canon; intertestamental works, including the Old Testament Apocrypha; the New Testament writings; and the New Testament Apocrypha.       The Old… …   Universalium

  • Luther and antisemitism — Martin Luther (1483 1546), a German Reformation leader, had a significant influence on German antisemitism by his harsh anti Jewish statements and writings. In the twentieth century these were used by the Nazis in their antisemitic… …   Wikipedia

  • Martin Luther and antisemitism — Antisemitism Part of Jewish history …   Wikipedia

  • German Literature — • History starting with the pre Christian period to 800 A.D Catholic Encyclopedia. Kevin Knight. 2006. German Literature     German Literature      …   Catholic encyclopedia

  • Oak — Quercus redirects here. For other uses, see Quercus (disambiguation). This article is about oaks (Quercus). For other uses of Oak , see Oak (disambiguation). Oak Foliage and acorns of Quercus robur …   Wikipedia

  • Switzerland — /swit seuhr leuhnd/, n. a republic in central Europe. 7,248,984; 15,944 sq. mi. (41,294 sq. km). Cap.: Bern. French, Suisse. German, Schweiz. Italian, Svizzera. Latin, Helvetia. * * * Switzerland Introduction Switzerland Background: Switzerland s …   Universalium

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